From Meet a Reformed Arminian:
What does “Reformed Arminian” mean?
A growing number of Arminians are embracing a non-Wesleyan variety of Arminianism that’s coming to be known as “Reformed Arminianism.” The mainstream of this movement in the United States is found in the Free Will Baptist denomination, the origins of which date back to the English General Baptist movement of the 17th century. Early proponents of this approach include 17th-century English figures such as Thomas Helwys and Thomas Grantham. Twentieth-century proponents include Free Will Baptist scholars Leroy Forlines and Robert Picirilli, who see themselves as representing a type of Arminianism more like the theology of Arminius than most modern Arminianism. Forlines and Picirilli have also found much in common with scholars from outside the General/Free Will Baptist tradition like Thomas Oden.
A growing number of evangelicals fit a unique profile in the Calvinist-Arminian conversation: They see Scripture as not supporting a traditional Calvinistic view of predestination, grace, and human freedom. Yet they disagree with most Arminians’ rejection of the Reformed doctrines of total depravity, penal substitutionary atonement, the imputation of Christ’s righteousness of Christ in justification, and progressive (as opposed to entire) sanctification. For these individuals, and for the entire Calvinist-Arminian conversation, this Reformed Arminian stream of thought offers fruitful possibilities.