Luk 7:30 But the Pharisees and lawyers rejected the will of God for themselves, not having been baptized by him.
In Luke 7, the Pharisees and scribes reject God’s will. God does not achieve what He wants. This is crippling to the idea that God controls everything.
The word for “will” (βουλὴ) is often used from strong purpose and linked to actions to bring about that will:
Act 2:22 “Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know—
Act 2:23 Him, being delivered by the determined purpose (βουλὴ) and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death;
Act 4:27 “For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together
Act 4:28 to do whatever Your hand and Your purpose (βουλὴ) determined before to be done.
Eph 1:11 In Him also we have obtained an inheritance, being predestined according to the purpose (βουλὴ) of Him who works all things according to the counsel of His will,
Calvinist Systematic Theologians, such as Herman Bavinck, will take the same word used in these other verses and use them to claim God’s will is the ground of all that is and happens:
His counsel and good pleasure is the ultimate ground of all that is and happens (Ps. 33: 11; Prov. 19: 21; Isa. 46: 10; Matt. 11: 26; Acts 2: 23; 4: 28; Eph. 1: 5, 9, 11).
Bavinck, Herman. Reformed Dogmatics : Volume 2: God and Creation (p. 124). Baker Publishing Group. Kindle Edition.
Bavinck only ever talks about Luke 7:30 once: “But the counsel of God (βουλη του θεου) has reference mainly to the work of redemption (Luke 7: 30; Acts 13: 36; 20: 27; Heb. 6: 17).” Bavinck never acknowledges his double standards.