Midrash Rabbah on Genesis 18

In which Genesis 22 is read with present omniscience while denying omniscience of future events:

1 Rendering: And if not, they are not as evil now as the cry which has ascended to Me, I will know how to punish them by suffering, thus vindicating the demands of justice for their past misdeeds, yet I will not utterly destroy them. Thus they were given an opportunity of repenting. This interpretation is adopted because otherwise it would appear that God, the omniscient, did not know whether they were evil or not, which is impossible (Mah.).

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