From The Jesus Revolution, Resignation or Revolt?
As my view of God improved, my interest in scripture increased as well. I found that if you read the Bible after having locked in the idea that God looks like Jesus and that the scriptures are a story leading up to him, it breathes new life into the process. What I noticed is that instead of revealing a God that simply has everything planned out, the Bible reveals a God who reacts to events in time. We see God disappointed and angry, and even regretful. You see this clearly all through scripture. If that is the case, then why do we consistently attribute everything that happens to God’s will, God’s perfect plan? Is this how the Biblical authors thought of it?
Theologians have long thought about how a sovereign God would love, and they have theories on how that works. But isn’t that the wrong question? Perhaps we need to be asking instead how would a loving God show His sovereignty. Which attribute is the most emphasized? God is love. Love is the very essence of His nature. God is also sovereign, but God is not sovereignty. Sovereignty is not the essence of God’s nature.
God is love. Love requires true, authentic, actual choice. Just like God “can’t” create a round triangle, God “can’t” create a person with a choice and also not give them choice. You can try to say that God can do that, but you aren’t really saying anything at all about God…instead, you are saying something about yourself and your ability to speak nonsense and then add the words “God can” at the end of the sentence. It is also clear that God made more than just humans with choices. Angels were also created with true authentic choice. What can free will mean if it doesn’t mean the possibility to choose wrongly? So God created a world where love is possible. This also means evil is possible. CS Lewis says that the most amazing thing God did was to create beings that can say no to him. I agree. Far from making God less amazing or powerful, this makes him infinitely more beautiful, powerful, and awesome.