In an effort to claim Open Theism does not have support in traditional Judaism, Russell Fuller writes:

Likewise, Efraim Urbach declares, “The Gemara deduces . . . that the deeds of man that are performed with understanding and in conformity with the laws of ethics and the precepts of religion can assure the desired results only if they accord with the designs of Providence, ‘which knoweth what the future holds.’”

Piper, John; Taylor, Justin; Helseth, Paul Kjoss. Beyond the Bounds: Open Theism and the Undermining of Biblical Christianity (p. 32). Crossway. Kindle Edition.

His reference is The Sages, p. 266. Turning to Urbach, just a few pages before this (257), Urbach writes:

However, several of the earliest commentators of the Mishna already did not understand the phrase ha-kol safûy in the sense of ‘Everything is revealed and known from the outset’, but in the connotation ‘All that a man does in the innermost chambers, the Holy One, blessed be He, watches and observes’,11 and as Rabbi said, ‘Know what is above you—a seeing eye’ (M. ’Avot ii, 1); this explanation accords with the use of the stem safa in the idiom of the Tannaim. This verb does not signify knowledge of the future, but seeing that which exists and is present, like the Biblical usage ‘The eyes of the Lord keep watch [ sofôt] upon the evil and the good’ (Proverbs xv 3).

Urbach, Ephraim E.. The Sages: Their Concepts and Beliefs (Kindle Locations 5776-5783). . Kindle Edition.

Urbach readily admits that the earliest Jewish sages were Open Theists. Fuller quotes Urbach as if Urbach is a source proving early Judaism was not Open Theistic. This is either a case of sloppy scholarship or intellectual dishonesty.