From David Cline’s The False Naivety in the Prologue to Job:
What is not naive about these dialogues? At the assembly of the sons of God, where they come presumably to report on their activities, it seems only natural that the sovereign should initiate the conversation. But it is also subtly meaningful that he should be the first to speak: it means not only just that he begins the dialogue but that his question has a role-establishing function, showing that in the case of Job it is indeed God (and not the Satan) who takes the significant initiatives. It is God (and not the Satan) who is the chief architect of Job’s downfall.6 The Satan’s reply, ‘From going to and fro on the earth’, is not evasive, but shaped in such a way as to throw the initiative in the conversation back upon Yahweh. The Satan has nothing to report, nothing to advise, nothing to propound; he has simply been abroad on earth with his eyes open, amassing a fund of observations that his sovereign can use as he wills. Any move in the dialogue—or in the action—is up to Yahweh.