1. HIS ABSOLUTE PERFECTION. This is the infinity of the Divine Being considered in itself. It should not be understood in a quantitative, but in a qualitative sense; it qualifies all the communicable attributes of God. Infinite power is not an absolute quantum, but an exhaustless potency of power; and infinite holiness is not a boundless quantum of holiness, but a holiness which is, qualitatively free from all limitation or defect. The same may be said of infinite knowledge and wisdom, and of infinite love and righteousness. Says Dr. Orr: “Perhaps we can say that infinity in God is ultimately: (a) internally and qualitatively, absence of all limitation and defect; (b) boundless potentiality.”[Side-Lights on Christian Doctrine, p. 26.] In this sense of the word the infinity of God is simply identical with the perfection of His Divine Being. Scripture proof for it is found in Job 11: 7-10; Ps. 145: 3; Matt. 5: 48.
Berkhof, Louis. Systematic Theology (Kindle Locations 1207-1214). . Kindle Edition.

Systematic Theologian, Louis Berkhof describes God’s infinite nature as “free from all limitation” and he says this “qualifies all the communicable attributes of God”. This is an interesting claim, as “limitation” is usually used in a subjective manner. Some individuals say the inability to “choose to know” is a limitation. Some say that “not knowing something” is a limitation. Some say that exterminating the inhabitants of the Promise Land was righteous. Some say that exterminating the inhabitants of the Promise Land would have been unrighteous (and is wrongly ascribed to God). Berkhof’s unqualified unlimited attributes do not exist.

These facts make one wonder if his prooftexts actually show what he is trying to claim. Job 11:7-10 reads:

Job 11:7 “Can you search out the deep things of God? Can you find out the limits of the Almighty?
Job 11:8 They are higher than heaven— what can you do? Deeper than Sheol— what can you know?
Job 11:9 Their measure is longer than the earth And broader than the sea.
Job 11:10 “If He passes by, imprisons, and gathers to judgment, Then who can hinder Him?

This is a comment by Zophar the Naamathite, of whom God says “you have not spoken of Me what is right, as My servant Job has” (Job 42:7). It is interesting that a prooftext is being quoted by someone God specifically condemns for wrong speech about God.

But, true, this verse reference is striking similar to other comments. Is the idea that is being peddled one of boundless infinite of the Platonic fashion, or is it one of God’s incomparable status (God is on a higher level than us). Notice the comparison language: Job cannot comprehend the boundaries of heaven and earth and the sea, how much more can not Job comprehend God?
Futhermore, is this about the infinite nature of all God’s “communicable attributes”? Did Zophar even comprehend the categories of “communicable” and “incommunicable” attributes to reference passively? Does the Bible ever speak in such abstract categories or define these concepts? Or, more likely, is Berkhof abusing text in order to prooftext his theology?