Craig Bluemel’s thoughts on God’s knowledge of the future:
Many Unanswered Questions In Light of Definite Facts
This short study cannot address all the scriptural apologetics and arguments regarding the topic of future knowledge. It is not my intention to do so. This treatise is for those who have ears to hear, and eyes to see. It is a revelation from God to those who are willing to break with tradition, and assume the awesome responsibility of saying, “Here am I Lord, send me.”
It is my hope that those who have suffered extreme hardship and personal loss will now view the Creator as both loving, and as a God who works within the parameters of what He does know, NOT what he doesn’t. When God opened my eyes to this truth, I began to take more responsibility for my own actions. I stopped blaming God for my suffering and pain.
By knowing that God cannot possibly know what we will do or say, we have demonstrated how compulsory it is for His people to work with His plan, as it unfolds. The following are facts that will help you interpret the hard-to-understand verses of scripture that may seem to contradict this understanding:
1. God does not know what our future choices will be, but he works to influence us in every way possible to be one with Him and His plan for our lives.
2. Prophecy of scripture regarding future events should be viewed as God’s PLAN; it is NOT His foreknowledge of future events as they unfold. It is His blueprint; similar to the plans an engineer would design for a building. In this divine scheme, God does not know all of the names and individual events and choices leading to the completion of His plan, but He is certain there will be men and women of faith that will cooperate with Him in it. His incomprehensible knowledge of the past historical record of those who walked in faith, from the beginning of His creation until now, provide an accurate mathematical probability there will be others in the future whom He can rely upon with certainty to say “Yes” to Him, and bring about a successful completion of His design (or prophecy). History and human behavior repeat themselves; God uses this knowledge to His advantage.
3. While God does not know future events (i.e. the specifics of each individual life before they happen), He works with what He has, and intervenes for our ultimate good. It is difficult to perceive this at times, especially when tragedy strikes and when we are subject to the extremes of human suffering. Knowing that He is working within the parameters of the ‘now’ as opposed to knowing the future, we are motivated to pray fervently, and seek Him for direction. He truly works all things together for good:
· Rom 8:26-28 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will. And we know that in all things God works for the good of those who love him, who have been called according to his purpose. (NIV)
4. Certain verses of scripture may, in isolation, appear to support the doctrine that God does indeed know the future before it happens. These particular verses are limited in number, and must be interpreted in their full context. That is, you must read the entire passage, including numerous verses that precede and follow each verse. If the context conflicts with our interpretation of one verse we think supports the idea of divine foreknowledge, we should then consult the original Hebrew and Greek languages in their entirety. Translators universally accepted the doctrine of divine foreknowledge, and were thus biased when translating. They translated many verse unintentionally to support their skewed view of God. Thus many Bible translations contain numerous verses and passages that lend themselves to this view.
5. God loves you, and He gave His only begotten son as a ransom for you. He never mentions the name of “Jesus” in the entire Old Testament, and this omission is indicative of the position taken by this author. God mentions Jesus’ birthplace, his various titles, and his role as Messiah, but most of the particulars are left to time and the willingness of those who will obey His voice. Neither Joseph or Mary, nor any of Jesus disciples who were to become apostles are mentioned by name. The apostle Paul, who scribed nearly ¾ of the New Testament, is not even alluded to in the Old Testament. Thus we conclude God has His future plans for man, and does not know the exact players and events. This prompts us to seek Him, and know the One that made us in His likeness and image. SELAH