Consider also some implications of the open view of God for living the Christian life. While open theists claim that their view enhances the reality and genuineness of relationship with God, the truth is that the gains they propose are not real, while the losses incurred are tragically great. In a word, what is lost in open theism is the Christian’s confidence in God. Think about it. When we are told that God: can only guess what much of the future will bring; is relatively reliable only when predicting things close at hand; cannot be trusted to give accurate guidance on matters that are far into the future; constantly sees many of his beliefs about the future proved wrong by what in fact transpires; reevaluates the rightness or wrongness ness of his own past conduct based on what he learns moment by moment; even regrets at times that his own decisions or his counsel to those who have trusted him have actually resulted in harm instead of the good he intended-given this portrayal of God (and more- read on!), what happens to the believer’s sense of confidence before God? Can God be trusted to give accurate guidance or to lead us in a direction truly best in light of future developments? Can hope in God to fulfill his promises be founded without mental reservation or qualification? Can a believer know that God will triumph in the future just as he has promised he will? All this and more is greatly harmed and ultimately undermined by the open theism proposal.
Bruce A. Ware. God’s Lesser Glory: The Diminished God of Open Theism (Kindle Locations 143-150). Kindle Edition.
Notice the phrasing of this argument. Ware is concerned that belief in a God without omniscience of future events will give up emotional security to the believers. He sizes up positive and negative consequences of a belief, and then he makes some type of weighted evaluation of which is the nicer belief.
Nice beliefs do not create reality. It would be nice to pretend child bone cancer does not exist, but any such person who believed such nonsense would rightly be dismissed as Pollyannaish. They would be seen as out-of-touch with reality, allowing their feelings to override their objective evaluations of truth. Feelings do not trump facts.
Ware wants an emotional argument. He knows these types of arguments are fairly effective, especially to those prone to believe his position already. These people will tend to feel emboldened without realizing that the other side has equally legitimate and pressing emotional concerns. When arguments are based on feelings, there are plenty to go around.
Ware’s evaluation is noticeably one-sided as he does not address counter-arguments or phrasing that will point the reader to a more representative evaluation of those he criticizes. Emotional arguments tend to work in this fashion, trying to minimize the emotional phrasing of opponents, while maximizing the emotional phrasing of one’s own argument.
Bruce Ware gives an excellent case study of emotional appeals.