Origin of the Term Anthropomorphism

First known use (1728):

anthropomorphism

And the 1753 supplement to the same work:

anthropomorphism-1
anthropomorphism-2

From 1911 Encyclopædia Britannica/Anthropomorphism:

ANTHROPOMORPHISM (Gr. ἄνθρωπος, man, μορφή, form), the attribution (a) of a human body, or (b) of human qualities generally, to God or the gods. The word anthropomorphism is a modern coinage (possibly from 18th century French). The New English Dictionary is misled by the 1866 reprint of Paul Bayne on Ephesians when it quotes “anthropomorphist” as 17th century English. Seventeenth century editions print “anthropomorphits,” i.e. anthropomorphites, in sense (a). The older abstract term is “anthropopathy,” literally “attributing human feelings,” in sense (b).

From Encyclopædia Britannica, Ninth Edition/Anthropomorphism:

ANTHROPOMORPHISM is a term used in theological writings to denote the figure by which words expressing human organs and activities are applied to the divine Being ; in short, it is the conception and representation of God as possessed of corporeal and human properties. Originally and literally the word implied only the ascrib ing to God a physical form resembling the human body, and consequently included under it all forms of expression which attribute to Him the exercise of physical organs and senses. But its meaning was soon extended so as to comprehend all representations of God which require Him either to be in himself corporeally extended, or to possess a corporeal body as the necessary condition of His activity. In this wider sense all theories were designated anthro pomorphic, which identified God with light or the physical universe, or which placed alongside of Him a primeval, uncreated matter.

Primitive ideas of God are necessarily framed by man from the analogy of his own nature. He is, however, able to represent God to himself under the analogy of his mental or spiritual, as well as under that of his material nature. This more refined form was called anthropo- pathism, and is that mode of contemplating the divine attributes founded on the analogy of God to the human spirit All forms of expression which ascribe to God passions, intelligence, or volition, rest ultimately upon this supposed analogy. In modern theology and philosophy, it is this mode of thought that usually receives the name of anthropomorphism.

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