Arminian Leighton Flowers writes:

It’s interesting to me that when a Calvinist seeks to defend against the charge of being a “Theistic Fatalist” he often argues “God not only ordains the end; but also the means” as if that is a point the Theistic Fatalist would in anyway deny.

That argument does not avoid the charge of Theistic Fatalism, but in fact affirms it. For what is Theistic Fatalism if not God’s determination of not only the ends but every single desire, thought and action (i.e. “means”) that bring about those ends?

What do the Calvinists think this qualification is accomplishing in their effort to distinguish themselves from the Theistic Fatalist? The belief that God unchangeably causes every meticulous detail of both the ends and their given means is at the very heart of Theistic Fatalism.

Are there Theistic Fatalists out there arguing, “God doesn’t determine the means,” while the Calvinists are going around correcting them saying, “No, no, no God does control the means too?” Of course not. Both systems of thought clearly affirm God’s cause of all things, including the ends and their respective means.

So, what is the Calvinist seeking to accomplish by pointing out a common belief that Calvinists share with Theistic Fatalists?

It appears to me the only real difference between a Theistic Fatalist and a Compatibilistic Calvinist is that the latter refuses to accept the practical implications of their own claims in order to remain consistent with the clear teaching of the Bible.