Howard accuses me of committing several “logical fallacies.” When reading what he means by “fallacy,” however, one finds he has neither the typical examples of fallacies nor formal fallacies in mind. Howard’s use of “fallacy” is unusual.
The first “fallacy” Howard says I commit is the notion that “we can know rationally and judge what God should do and what God can do.” Of course, this is not a fallacy in any usual sense of the term. But more importantly, the opposite of this claim would be that we cannot know rationally and judge God’s actions. Should Christians claim they cannot know or judge the nature of God’s actions?
I do think we can know something about who God is, what God does, and what God can do. As I argue in the book, I think we can know these things – in part – because of the revelation of Jesus Christ, Scripture, science, experience, tradition, etc.
The emphasis Howard seems to have in mind here is on the word “rationally.” This seems to be his attempt to begin luring his readers toward the mystery views he will soon endorse. The crux of Howard’s concern seems to be summarized in this sentence: “Human capability to determine what God (a God of love) should, can, and cannot do is … a fallacy.” Howard seems to think I believe we can know fully or with certainty what God should, can, and cannot do.