Joel Settecase argues that God is everlasting (as opposed to timeless-eternal). An abstract:
Philosophers have disagreed for centuries over God’s relationship to time. I will examine three different answers to this question. I will show that the best position is Everlastingism, viz., that God has always been temporal. This question is important for developing coherent theology, and the matter of God’s relationship to time has entailments for his relationship to creation. As Alan Padgett has said, thoughtful believers should aim for “some kind of coherent understanding of even such remote issues…” as this one. To establish that there is better evidence for Everlastingism than Eternalism, I will use philosophical theology as well as biblical theology.
My approach shall be to examine the evidence for and against Eternalism, an then the evidence for and against Everlastingism. Along the way, I will also discuss other views that intersect with these two. I will show that the best and largest quantity of properly-interpreted evidence leads to the conclusion that God is temporally everlasting.