Thomas’ Journey to Open Theism

Rod Thomas shares his own personal journey to Open Theism:

When I left Calvinism, it was not any of my Arminian, liberal, or emerging church friends who convinced me to eventually leave Calvinist theology. It was one of the Five Point Hardliners who sent me a 20 page paper (I kid you not) via a Facebook message explaining to me why I was not a REAL Calvinist (and therefore not a real Christian) since I didn’t affirm ALL FIVE POINTS. I was so angry, I first started re-reading the Bible without Calvinist interpretation, learning historical contexts for things like the story of Jacob and Esau. It was around that time I transitioned to identifying as an outspoken Trinitarian and Open Theist.

When I first learned of Open Theism, I was unimpressed. In Baptist Theology class, the teacher abused his authority, using polemics and demonization to demonstrate his fauxgressive take on Open Theism. He would regularly cite C.S. Lewis’ The Last Battle and the story of the servant of Tash. Not. Impressed. It’s not as if the Tash story doesn’t have problems, like Orientalism, which is one of the three stools of White Supremacy’s throne. Plus, C.S. Lewis does not equal the Christian Canon or Tradition. So there was that too.

It took a combination of prayerful reflection on the Scriptures, familiarizing myself with continental philosophy, as well as forging friendships with people like T.C. Moore to help me grow as an Open Theist. What other theology dared begin with Jesus’ call to repentance as the start of theological introspection? Whose the politician outside George W. Bush that actually made Jesus the number one philosopher? Much like John Howard Yoder [whose silence and embodiment of male supremacy is problematic] who is said to have brought back Jesus’ teachings as central to Christian ethics, Open theists made free will theology anew, grounded in Jesus, contemporary hermeneutics and traditional evangelical theology such as God’s triunity and the trustworthiness of Scripture. At Brite Divinity School, I could have followed suit with everyone else and hopped on the process theology bandwagon, but I chose not to.

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