At the end of Norman Geisler’s book Creating God in the Image of Man?, he lists “12 objections to a finite God”. It will be shown that Geisler focuses on extra-Biblical arguments and ignores the witness of the Bible when formulating his objections. This post will discuss questions 9-12:
9. How can anyone worship a God who is so helpless that he not only does not control what happens in the world but he cannot even “call the whole thing off”? Is not such a God so paralyzed as to be perilous?
In Genesis 6, God enacts a global reset. God’s strong regret in making mankind leads to the destruction of all living flesh save a family whose patriarch found grace in the “eyes of God”. No Open Theist would doubt that God could “call the whole thing off”. In fact, God got extremely close to doing just that.
The God of the Bible is not “paralyzed”. When God has regrets, He performs powerful acts to quell those regrets.
10. How can a God who is identical with the world (in his actuality) be genuinely personal when he is identical with us?
Geisler’s obsession with Greek philosophy leads him to questions on God’s “actuality”. Geisler’s philosophy equates a God that can change with being “identical with us”. Such are the strange ramblings of Platonism.
God, while dynamically attempting to convince the people to change and save themselves, argues that “His thoughts are not our thoughts” and “His ways are not our ways” (Isa 55:8). This is the exact opposite of saying God is immutable. God is saying that He has thoughts and ways (in Geisler’s terminology: “God has potentiality”). While God is not like mankind, it is in the understanding of magnitude (not type). God obviously compares to man in the sense that both have thoughts and ways and power, but none can compete with God.
11. How can a God be morally perfect when he is engaged in a self-character-building activity at our expense in his efforts to overcome evil?
God created the world for mankind, not for some character building activity:
Isa 45:18 For thus says the LORD, Who created the heavens, Who is God, Who formed the earth and made it, Who has established it, Who did not create it in vain, Who formed it to be inhabited: “I am the LORD, and there is no other.
God made man for the same reason that people have children: relationships. Geisler, being a Platonist, obsesses about self-glory. In his mindset, the only utility of creation is God’s own glory. That is not a Biblical concept.
12. How can one avoid making individual evil illusory by saying that victory over evil is really God’s vicarious triumph in us?
God can have victory over evil in a myriad of ways. But because God made the world for man, “defeating evil” is not the primary goal of creation. This is another Platonist invention. The purpose of “defeating evil” is so that God’s relationship with man can be better. “Victory over evil” doesn’t even have to be attributed to anyone (that is another Platonistic concept).
Geisler’s 12 Objections to a finite God show Geisler’s obsession with Platonic philosophy and his manifest departure from the Bible.