Apologetics Thrusday – Answering Geisler Part 2

By Christopher Fisher

At the end of Norman Geisler’s book Creating God in the Image of Man?, he lists “12 objections to a finite God”. It will be shown that Geisler focuses on extra-Biblical arguments and ignores the witness of the Bible when formulating his objections. This post will discuss questions 5-8:

5. How can a limited God who does not control the actual events of this world provide any real assurance that there will be grow of value?

This question is loaded with faulty assumptions. Reality is not based on what an individual wants to be true or reasons to be “better” than other things. Reality is based in fact. Why does this question assume that there necessarily needs to be “growth in value”? Based on what?

Why does Geisler’s question, likewise, just assume a powerful (but not meticulously controlling) God cannot increase the value in this world? In the Bible, God does not control everything but God gains significant pleasure from those who serve Him. The Bible even describes God so enamored with man, that God exults man. It sounds like value is increasing to God.

6. What value to present individuals is a promise of serial appearance of the maximal amount of value? This is like promising a million dollars to a family over the next 1,000 generations.

Why does Geisler think this is a real question? Why must individuals have “present value” which leads to “maximal value”. The concepts are ill defined and smell of Platonism. Again, nothing necessitates that things have to move to better or even maximal value.

7. How could such a God be given “absolute admiration” (cf. Hartshorne) as retainer of all past value when: (a) This stored value is not experienced by any actual entity and (b) This is mere preservation without any assurance of progress?

Again, Geisler’s questions are based on ill defined logic and a host of faulty assumptions. How does one define “stored value” and why must God be given that stored value? The Bible does not describe such nonsense. This question reeks of Platonism.

8. How can a finite God be morally worthy who allows all the pain of this world in order ot enrich his own aesthetic value? Is all this evil worth it merely for beauty’s sake?

Does God allow pain to enrich “his own aesthetic value”. Because Platonists like Geisler are obsessed with glory, they fail to see God has God describes Himself in the Bible. God sings to man in the Bible. God is not concerned about hording all known value for Himself. God’s purpose in man was not to “increase his own aesthetic value”. God’s purpose was to have a relationship.

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