From Dan Martin of Nailing it to the Door:
There’s a second application of the “omnis” that I think may be even more dangerous.
; When theologians make an assertion about God — for example God’s omniscience — and then start analyzing that assertion in philosophical terms, I find that the assertion tends to take on a life of its own. Riffing on the theme that “God knows everything,” theologians and philosophers seem to get wrapped up in the “everything” that God must know, and soon they’re making silly pronouncements of the sort that William Lane Craig made in Four Views on Divine Providence, when he stated “…the open theologian’s God turns out not to be omniscient… Thus, the open theologian must deny divine omniscience and therefore reject God’s perfection–a serious theological consequence indeed.” (location 1857 in the Kindle version). Put more simply, if God doesn’t know what we think he ought to know if he’s omniscient, then he mustn’t be God, or mustn’t be perfect, or mustn’t be something else a perfect God “ought” to be.
My problem with this line of reasoning, of course, is that it seems to me that we wind up in the hubristic place of defining God through our theology, instead of forming our theology around God’s self-revelation.
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