Clement, προωρίσατο: XXVIII. The second in order, and not any less than this, He says, is, “Thou shalt love thy neighbour as thyself,” consequently God above thyself. And on His interlocutor inquiring, “Who is my neighbour?” He did not, in the same way with the Jews, specify the blood-relation, or the fellow-citizen, or the proselyte, … Continue reading The Use of the Word for Predestination in the Ancient World